Tuesday, June 30, 2015


“I believe we need a paradigm shift once again among God’s people with regard to prayer. In the activity addicted, performance-oriented entity that is the Church, we have largely lost sight of the experiential intimacy with Jesus to which we have been called, and we need a restoration of that understanding. The new perspective makes room for believers to define their lives before God not on the basis of what they do for Him, but on the basis of the declarations of His ravished heart as the Heavenly Bridegroom.
“We need a shift in the way we read the Scriptures, with a resultant shift in our theological thinking and ultimately a shift in the way we relate to Jesus, to ourselves, and to what we do in His Name. Our experience of the Christian life needs to be deepened and changed. The path the Holy Spirit is opening into this deeper experience is the way of intimacy with Jesus as our Bridegroom.” (Gary Wiens, Bridal Intercession, Oasis House, 2001, p. 22.)


Born Again but bound
John 11:43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with grave clothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”
When we accept Christ as Lord and Savior we become what the Bible calls “Born Again”. To be “born again” is the process of regeneration by which God renews the human heart, making it alive when it was de
Regeneration is necessary we are all descendants of Adam and Eve and have inherited their sin. Because of this we are morally unable to do what is good. Apostle Paul wrote to the Ephesian Church that people are by nature dead in trespasses and sins. In this state, they are without God and without hope in the world. Not in response to their merit, but freely and in love, God speaks the word that raises the dead.
When Jesus raised Lazarus from death and called him to come forth, the Word tells us that Lazarus was still bound in grave clothes. What does this mean? It means Lazarus was still wrapped in cloth like a mummy and would not have been able to walk or function properly 

Still in bondage to the past
until the grave clothes were removed. Thus Jesus told them to loose him and let him go. So many Christians today accept Christ as Savior but their lives are still bound in grave clothes from things in their past whether it be rape, abuse of any kind, death, brokenness, hardships, past life filled with crime etc. They have truly accepted Christ in their hearts but in their soulish realm they are so bound until they cannot live in the freedom which Christ bought for them. Some are so deeply wounded inside until they are unable to let go of the life of sin they have been living. If you are one of these people (alive but still bound in grave clothes) I encourage you to go before God and begin to cry out until your life begins to change. If you have a Pastor or someone you feel comfortable confiding in, share your story with them and ask them to be praying with you for your freedom. God is faithful and He will do it because it is not His will for His children to still be walking around still wearing their grave clothes. Cry out for as long as it takes until YOU are set free.
Loose him and let him go!
He has been made free

Song of Solomon

Song of Solomon
Although Solomon composed 1,005 songs (1 Kings 4:32), the one before us from his gifted pen was in a class by itself, which he named, “The Song of Songs,” meaning a very excellent song, or the most surpassing of his Songs. Because of the sexual atmosphere of this song, or poem, there have been those writers who have protested against its inclusion in Holy Writ, not only because of its love content, but also because it is destitute of any declared divine name or truth. Solomon’s “Song” is not simply an oriental love poem, full of exquisite beauty and charm, set amid beautiful pastoral scenes. It is also the portrayal of a lovely yet lowly maiden from her northern home who could not be swayed by the wealth and splendor of a gorgeous court life. She loved her beloved for what he was, not had, and gave him all her love, and was adverse to his sharing his love with any other woman.
Immersed in polygamy as Solomon was, and which in his heart, he knew to be against God’s law, it may be that he wrote this Song as a protest against an almost universal practice, and as a portrayal of the purity and constancy of a pure woman’s love and of the ideal relationship God ordained for a man and a woman. Today, human society is saturated, to its detriment, with lower ideals of free love, loose practices and easy divorces. The attractive Shulamite impressed upon the ladies (?) of the court her love and loyalty to the one man who had wooed and won her heart. That she triumphed can be gathered from her confident confession, “I am my beloved’s, and his desire is towards me,” and many waters could not quench such singular love. Spiritual minds all down the ages have seen in this remarkable Song a symbol of the new union and communion existing between Christ and His true church—His Bride.
© 1988 Zondervan. All Rights Reserved

God is in Control

The Word of God